حنه: everyone's getting their panties in a bunch over "black people appropriating desi culture"

thirdeyeblinking:

trubr0wn:

do you realize that a HUGE amount of black people (particularly east africans) have mixed with desis for hundreds of years and that THEIR CULTURES ACTUALLY INTERSECT?

DID NOBODY GET THAT MEMO?

did nobody get the memo that some african cultures also have nose chains?

nope?

did…

One hundred times yes

Tuesday May 5 @ 03:52pm

dank-potion:

super-eklectic1:

pacify-eris:

How much does Saudi Arabia hate women? So much so that 15 girls died in a school fire in Mecca in 2002, after “morality police” barred them from fleeing the burning building — and kept firefighters from rescuing them — because the girls were not wearing headscarves and cloaks required in public. And nothing happened. No one was put on trial. Parents were silenced. 

from Mona Eltahawy’s Why Do They Hate Us? 

ummmm something about this doesn’t sit right with me…..

Me neither.

First of all, Mona Eltahawy’s Egyptian, so if she’s donning herself in a burqa, she needs to understand the implications of what she’s doing. She’s pretty much reinforcing the idea that majority Arab/Muslim nations work in a monolith, as in they have the same customs, laws, tradtions and dimensions in which sexism/patriarchy affects their society, which is obviously untrue and Saudi Arabia is hardly the nation to represent the Middle East. But there’s a lot of context missing here. To say Arab/Muslim men “hate” women is harsh and way oversimplified. Some do, no doubt, but a lot of it has to do with conserving traditions and what they’ve been told were proper gender roles. I’m obviously not trying to defend any of what’s going on, but “hate” is just way too cynical.

Also, I just feel like this contributes to the stereotype that Arab/Muslim men are brute and savage-like and inversely Arab/Muslim women are helpless, dependent fawns who’re completely at a loss without Western assistance, which in all honesty doesn’t benefit anyone. If Mona Eltahawy wanted to work with Muslim women, she should she be going to the respective nations, trying to understand it’s specific social dynamic and starting a genuine grassroots organization there, because there are already feminists, progressive leaders and social activists who’re actively working to change some of these fundamentalist traditions.

I get what she’s trying to do and I relate, since all of the women in family are victims of FGM also, but the way she went about it was way off base and unproductive, in my opinion.

Tuesday May 5 @ 03:01pm

a-restless-being:

Last year, we were coming back from the bus stop, me and 2 of my friends, when we saw a car pull up. It was quite obviously undercover police 1) cause everyone knows what cars they drive and 2) cause they dress like 18 year olds but they’re like 40. So they got out and started speaking to us, talking about how our area is a hot spot for house burglaries and they saw 3 guys walking and what not.

So the guy who was questioning me, asked to search me. He goes to me have you got anything in your pocket you shouldn’t have.

I had to be serious with him.

I had something in my pocket he might not like.

That day, my hayfever hit me badddddddddddddddd, like I went through like 2 boxes of tissues at my friends house.

So I said to him “listen, I have 2 pockets full of bogied up tissue cause of hayfever, if you really want to put your hand in there then go ahead.”

He didn’t, he kind of just patted my pocket.

Tuesday May 5 @ 01:43am
pentastarinthestyleofdemons:

Sudanese Portrait (by Qusai Akoud)

pentastarinthestyleofdemons:

Sudanese Portrait (by Qusai Akoud)

Monday May 5 @ 09:36pm
dynamicafrica:

African migrants rested at a playground in southern Tel Aviv Thursday. 
Violent race riots shook the area overnight after protesters called for the expulsion of blacks—some shouting ‘Blacks out!’—and accused them of bringing crime. 
An interior minister demanded that Africans illegally in Israel be imprisoned. 
(Menahem Kahana/Agence France-Presse/Getty Images)

dynamicafrica:

African migrants rested at a playground in southern Tel Aviv Thursday.

Violent race riots shook the area overnight after protesters called for the expulsion of blacks—some shouting ‘Blacks out!’—and accused them of bringing crime.

An interior minister demanded that Africans illegally in Israel be imprisoned.

(Menahem Kahana/Agence France-Presse/Getty Images)

Sunday May 5 @ 11:16pm

battle-studies:

theneighbourhoodsuperhero:

i don’t care for the racism in israel because i refuse to acknowledge israel of having any humanity, so it’s very expected

also it really pisses me off that no one cares that they’re carrying out a genocide but as soon as they start having protests to kick out “immigrants” in a land that isn’t even theirs, the whole world goes up in an uproar

double

standards

Let us not pretend there is an uproar taking place and that Israel’s horrible treatment of Jewish, Muslim and Christian Africans has not gone ignored for so long now. Let us not pretend people care more about anyone from Africa than they do Palestinians. Let us also not pretend a majority of these outraged people are not using African immigrants as a pawn to unleash their hatred for Israel.

Sunday May 5 @ 05:21pm
Saturday May 5 @ 09:34pm

While it is rare to find such a direct statement of a slave past as that of James Brown, it is safe to presume for the majority experience for black convicts transported between 1788-1820 their formative experience had been of slavery, be it in North America, or the West Indies, or the slave
ships intercepted. After 1820 the penal colonies VDL and NSW began to receive a new kind of African convict: chattel slaves transported directly from Mauritius and the Caribbean.

Bruce, a slave who arrived in NSW in 1821 had been sentenced to life in St Vincent in the West Indies. Bruce was unusual in that the slave status of convicts sent from British colonies was rarely stated on the official documentation, a reflection of some kind of official squeamishness about being complicit in the slaving business. Bruce was transported at some considerable cost, since his master would have been compensated for the loss of his property. In those cases where slave owners had not managed to get their property returned, I would guess that the offence was an act of retaliation or rebellion. Certainly that was the case for Sophie, a Malagasy slave from Mauritius who had set fire to her mistress’ barn. She was found guilty of a breach of her mistress’ trust — an interesting concept in a master-slave relationship — and sentenced to death. Transportation to NSW was a condition of her pardon. Her owner was compensated for the
worth of Sophie, and her compensation included the worth of the baby that Sophie had given birth to while in prison. There is no record of the child arriving in NSW. Likewise the slave Theresa, a native of Madagascar, was transported from Mauritius in the same year, guilty of assault on her master and child. She went to strike the child with a hoe and when her master tried to stop her she had seized his testicles and squeezed so hard that he fainted. She admitted her violence was retaliation for the brutal treatment she had received. Her owner was well-compensated for the loss of his troublesome property.

Attempting to kill one’s master was not an uncommon capital offence. Two child slaves, Constance, aged eight, and Elizabeth, aged twelve, were found guilty of trying to poison their mistress and transported to NSW for life. Poison was a favourite weapon of rebellious slaves. Over 50% of attempted murder and murder cases involved poison. Yet Maria, a slave from the remote mahogany-cutting British settlements around Belize on the Bay of Honduras, used a knife.

At first there was only an occasional trickle of slaves from the colonies, but this traffic dramatically increased as the anti-slavery movement in Britain grew louder and more persistent. Although the slave trade had ended in 1808, the complete abolition of slavery in the British colonies did not finally come until 1838. After 1830, the slave colonies, notably those in the West Indies, sought transportation as a means to control a dangerously restive slave population excited by rumours of impending emancipation.

Between 1830 and 1838 at least eighteen slave colonies were able to transport hundreds of their troublesome black chattel to Australia.

Cassandra Pybus, A Touch of the Tar: African settlers in colonial Australia and the implications for issues of Aboriginality  (2001)

So basically Creole Mauritians have slave heritage and we come at least partially from Madagascar, where obviously our ancestors were Malagasy. This passage describes and analyses how slaves were transported as convicts to what was then Van Diemen’s Land and NSW (now part of Australia), and for what purposes.  From 1788, Indigenous peoples and lands are colonised by the British. Pybus states that from 1820, slaves were transported as convicts from Madagascar in Africa, and from Belize and islands/countries in the Caribbean. Pybus contradicts the other historian which I read today whom said that there was a Black convict specifically from Madagascar on the First Fleet in 1788. 

Pybus also talks about some of the content of slave resistance, and the costs of that resistance. This turning the slave into a convict weaves neatly into the wider slave resistances happening across British colonies which through transportation of resisting slaves, the British tried to quell. 

So basically our people were dehumanised as slaves and some were then doubly dehumanised as convicts. But then dehumanised is an inappropriate word because our ancestors were never even allowed to be human in the first place.

(via leonineantiheroine)

Saturday May 5 @ 09:33pm
lol omg someone STOLE your hot chocolate?!?!? whyyyyyyy

I don’t know :( He left abruptly before I could say anything. 

Friday May 5 @ 08:34pm

To the man who stole my hot chocolate, I had to have your TWO sugars. When I’m morbidly obese I’ll sit on you. Well, I try to anyway.

Friday May 5 @ 08:07pm
Also? That strong anti-Blackness in Israel?

cosmicyoruba:

theveiledwarrior:

ALWAYS BEEN THERE.

And it is absolutely surreal to see AIPAC and other pro-Israeli initiatives, including their youth projects, ACTIVELY RECRUITING BLACK AMERICAN YOUNG PEOPLE.

SON.

ARE YOU KIDDING ME?

Emphasis mine.

Friday May 5 @ 07:49pm

haaretz:

Demonstrators attack African migrants in south Tel Aviv protest

Friday May 5 @ 07:46pm

Violence broke out as several hundred people demonstrated in Tel Aviv on Wednesday night against the sizeable community of African immigrants in the city, police spokeswoman Luba Samri said.

The media reported that people shouted xenophobic slogans, such as “blacks out,” and chided the “bleeding heart leftists” who defend immigrants.

Over the years, an estimated 60,000 Africans, mostly from Sudan and Eritrea, have slipped over the border into Israel from Egypt.

Israel is building a wall along its border with Egypt and a detention center in the southern Negev desert.

Israel demonstration against African migrants turns violent (Al Arabiya)

I posted about Israel’s budding £58m “detention center” last month:

Of the 13,683 people who entered Israel illegally in 2010, 62% were Eritreans and 33% were Sudanese. According to UNHCR figures, 66% of Eritreans who arrive illegally in the UK are granted refugee status and 96% of those arriving in Canada.

In 2010, Israel recognised three refugees, rising to six last year. In total, just 170 people claiming asylum have been granted refugee status by the Jewish state since it signed the refugee convention in 1949.

I am horrified. Israel! What are you doing?

(via whywewaltz)

Israel trying to block itself off is really nothing new. the reason i think why people are so shocked about what’s going on with the treatment and backlash of African diasporic immigrants is because everyone gets too caught up on Israel rescuing Ethiopian Jewish communities via operation solomon in the late 1980s, and doesn’t actually pay attention to what happened after they were brought to Israel let alone their treatment of Ethiopian Jews in present day Israeli society.

sad as i am to read this, this is just what i need for my research project. 

(via navigatethestream)

Thursday May 5 @ 08:47pm
Friday May 5 @ 11:32pm

mingalbee:

flighterr:

CUTIESSS

omg<3

shukor!!!

Wednesday May 5 @ 11:34am
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